Inoue and his colleagues have set out to teach their AI system the art of conversational laughter. They gathered training data from more than 80 speed-dating dialogues between male university students and the robot, who was initially teleoperated by four female amateur actors. The dialogue data was annotated for solo laughs, social laughs (where humor isn’t involved, such as in polite or embarrassed laughter) and laughter of mirth. This data was then used to train a machine learning system to decide whether to laugh, and to choose the appropriate type. It might feel socially awkward to mimic a small chuckle, but empathetic to join in with a hearty laugh. Based on the audio files, the algorithm learned the basic characteristics of social laughs, which tend to be more subdued, and mirthful laughs, with the aim of mirroring these in appropriate situations.
It might feel socially awkward to mimic a small chuckle, but empathetic to join in with a hearty laugh. Based on the audio files, the algorithm learned the basic characteristics of social laughs, which tend to be more subdued, and mirthful laughs, with the aim of mirroring these in appropriate situations. “Our biggest challenge in this work was identifying the actual cases of shared laughter, which isn’t easy because as you know, most laughter is actually not shared at all,” said Inoue. “We had to carefully categorize exactly which laughs we could use for our analysis and not just assume that any laugh can be responded to.” […] The team said laughter could help create robots with their own distinct character. “We think that they can show this through their conversational behaviours, such as laughing, eye gaze, gestures and speaking style,” said Inoue, although he added that it could take more than 20 years before it would be possible to have a “casual chat with a robot like we would with a friend.” “One of the things I’d keep in mind is that a robot or algorithm will never be able to understand you,” points out Prof Sandra Wachter of the Oxford Internet Institute at the University of Oxford. “It doesn’t know you, it doesn’t understand you and doesn’t understand the meaning of laughter.”
“They’re not sentient, but they might get very good at making you believe they understand what’s going on.”
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